PPT-Nephi wrote this record thirty years later after they left Jerusalem for the promised

First Nephi is the doctrinal foundation of the Book of Mormon The heading to 1 Nephi is a summary of the book and is part of the original text All headings in the Book of Mormon are part of the original record given to the Prophet Joseph Smith including the inserts preceding individual chapters for example Mosiah 9 and Alma 21. Thirty Years of Thirty Years of AeronomicalAeronomicalSignatures of the Signatures of the MagnetosphericMagnetosphericCuspCusp 2 Magnetospheric CuspsMagnetospheric Cusps Thirty Years of Thirty Years o 1 Nephi 19. The Large Plates of Nephi. The Small Plates of Nephi. A. Historical Record—The Other Plates. The Record of Nephi’s People . Record of His Father. a. nd their journey into the wilderness (1 Nephi 19:2). Nephi’s Vision. . ‘Recall . how Nephi desired to know about the things his father, . Lehi. , had seen in the vision of the tree of life. Interestingly, the Spirit of the Lord begins the tutorial with Nephi by asking the following question: “Behold, what . Lesson 5. Recap Lesson . 4. Understand . Nephi’s vision of the future and how the warnings and promises in it apply to us today. Purpose. Inspire us to . follow Nephi’s example of faith and willing obedience. “These verses are known among biblical scholars as a ‘servant’s song.’ This is a major poetic passage wherein a servant of the Lord is described, although not specifically identified. There are differences of opinion among commentaries regarding the identity of this Servant. ..The song in Isaiah 50 refers primarily to the Messiah. He will be treated despicably, but the power of God will be manifest in Him. Those who oppose Him will be destroyed.”. . Why would the Assyrians “. shave with a razor. ” their captives?. “The Assyrians cut off all the hair from the captives for three reasons: . humiliation. , . sanitation. .. and . separation. . The Sermon on the Mount (Matthew 5-7) is the most quoted and least understood of all the Saviors teachings. !. . Be . Attitudes. ! . To be fortunate, to be happy, or to be blessed.. . Webster’s dictionary defines the word as “a state of utmost bliss.”. learned from a mission president recently that one of his young sister missionaries, nearing the end of her very faithful and successful mission, said through her tears that she must return home immediately. When he inquired as to the problem, she told him money had become so difficult for her family that to continue her support, the family had rented their home and were using the rental proceeds to pay her mission expenses. For living accommodations, they had moved into a storage locker. For water, they used a neighbor's outdoor tap and hose; and for a bathroom they went to a nearby gasoline station. . family traveled together through the same wilderness; however, some looked to God and trusted in him during trials, while others complained and showed a spirit of rebellion and a lack of faith. . It is not the conditions people are in that produce happiness but how they respond to those conditions. This was a depressing revelation. .. . However. :. . . 2 Nephi 26:7. . . “. Thy ways are just. ”. . 2 Nephi 25:1,4-5, 7-8. . “. Nephi glories in plainness. !”. . Plainness is the “model” for General Conference. , it was recommended by Orson Pratt that the heading of the . Book of Nephi. which contained both third and fourth Nephi be changed to Third and Fourth . Nephi. It . was also the first time the Book of Mormon had numbered verses.. 3 Nephi 11:1. . If this event had occurred one year later, the multitude would have been perfectly familiar with these great changes, and they would not have been in so much awe (Joseph Fielding Smith, . I Nephi 17. FYI…. 1 Nephi 12:18 And . the large and spacious building, which thy father saw, is vain imaginations and the pride of the children of men. And a great and a terrible gulf . divideth. 2 Nephi 8-10 2 Nephi 8:1-2 “rock from whence you are hewn” “I called him alone!” (Abrahamic Covenant) “ Our rock and (hole) are Abraham and Sarah, from whom we descend.